For Sterrett, the expedition of 1907-08 was only the first step in an ambitious long-term plan for archaeological research in the Eastern Mediterranean. To launch his plan, Sterrett selected three recent Cornell alums. Their leader, Albert Ten Eyck Olmstead, already projects a serious, scholarly air in his yearbook photo of 1902, whose caption jokingly alludes to his freshman ambition "of teaching Armenian history to Professor Schmidt." In 1907, just before crossing to Europe, Olmstead received his Ph.D. Cornell with a dissertation on Assyrian history. Olmstead's two younger companions, Benson Charles and Jesse Wrench, were both members of the class of 1906. They had spent 1904-05 traveling in Syria and Palestine, where they rowed the Dead Sea and practiced making the "squeezes," replicas of inscriptions made by pounding wet paper onto the stone surface and letting it dry, that would form one the expedition's primary occupations. Olmstead, Wrench, and Charles made their separate ways to Athens, whence they sailed together for Istanbul.

For Sterrett, the expedition of 1907-08 was only the first step in an ambitious long-term plan for archaeological research in the Eastern Mediterranean. To launch his plan, Sterrett selected three recent Cornell alums. Their leader, Albert Ten Eyck Olmstead, already projects a serious, scholarly air in his yearbook photo of 1902, whose caption jokingly alludes to his freshman ambition "of teaching Armenian history to Professor Schmidt." In 1907, just before crossing to Europe, Olmstead received his Ph.D. Cornell with a dissertation on Assyrian history. Olmstead's two younger companions, Benson Charles and Jesse Wrench, were both members of the class of 1906. They had spent 1904-05 traveling in Syria and Palestine, where they rowed the Dead Sea and practiced making the "squeezes," replicas of inscriptions made by pounding wet paper onto the stone surface and letting it dry, that would form one the expedition's primary occupations. Olmstead, Wrench, and Charles made their separate ways to Athens, whence they sailed together for Istanbul.

It was early afternoon on November 6th, 1907, before Charles found a villager who could show him the site of the inscribed statue. It was the last night of Ramadan, and on the next morning the villagers celebrated with their guests. The expedition beat the worst of the snows and was in the lowlands of northern Mesopotamia by December. As they made their way to the regional center, Diyarbakır, they heard that the city was in revolt: the local worthies had occupied the telegraph office to protest the depredations enacted by a local chieftain. The travellers were a day's march behind the imperial troops who had been sent in to quell the rebellion, and who frequently left the roadside inns in a deplorable state. Wrench supplemented his notes on the "first Babylonian dynasty" with a clutch of pressed flowers. Drawing of the early medieval Deyrulzafaran, "the saffron monastery," located outside of Mardin.

The inscription was widely believed to be too worn to be read, but the expedition "recovered fully one half. "Their dedication is all the more remarkable as the script in which it is written, now known as "hieroglyphic Luwian," was not deciphered until over half a century later. We now know that Nişantaş celebrates the deeds of Shupiluliuma II, last of the Great Kings of Hattusha. As the expedition pushed eastwards, and the fall turned to winter, the Cornellians began to worry that the snows would prevent them from crossing the Taurus mountains, trapping them on the interior plateau. While Wrench and Olmstead pushed ahead with the carriages along the postal route, Charles led a small off-road party to document the monuments of the little-known region between Kayseri and Malatya. A grainy photograph taken at Arslan Taş, "the lion's stone," shows two figures bundled against the cold, doggedly waiting for a squeeze to dry. The backstory is recorded in the expedition's journal.

It was early afternoon on November 6th, 1907, before Charles found a villager who could show him the site of the inscribed statue. It was the last night of Ramadan, and on the next morning the villagers celebrated with their guests. The expedition beat the worst of the snows and was in the lowlands of northern Mesopotamia by December. As they made their way to the regional center, Diyarbakır, they heard that the city was in revolt: the local worthies had occupied the telegraph office to protest the depredations enacted by a local chieftain. The travellers were a day's march behind the imperial troops who had been sent in to quell the rebellion, and who frequently left the roadside inns in a deplorable state. Wrench supplemented his notes on the "first Babylonian dynasty" with a clutch of pressed flowers. Drawing of the early medieval Deyrulzafaran, "the saffron monastery," located outside of Mardin.

In a statement of support to Baghdad, India's Prime Minister Atal Bihari Vajpayee said this week that he hoped there would be no war in Iraq. India has consistently expressed its opposition to the unilateral use of force against Iraq and it has consistently called for a diplomatic solution to the crisis within the UN framework. In an interview with the Arab media late in August, Vajpayee was asked what he thought of President George W Bush's axis of evil definition and whether India would support US military action against Iraq to effect a regime change. He responded, "India is vitally interested in the peace and prosperity of the Gulf region and has, therefore, supported all efforts to defuse the crisis relating to Iraq. In that respect, India supports the resumption of diplomatic efforts under the auspices of the United Nations." India has kept a low profile on the Iraq crisis in recent weeks, refraining from commenting on the various proposals that were being considered by the Security Council.

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